Blog

Romans 8:1 In Christ Jesus, Eternal Security by the Hand of God

Below re the rough draft sermon notes for the message on January 7, 2018

In Christ Jesus, Eternal Security by the Hand of God

There is therefore now no condemnation for those who are in Christ Jesus.

51PZPkM9A0L._SX355_

Romans 1 as a statement is expounded upon by Romans 2 to the end.

To be free of condemnation has much more to do with the life ahead than the life behind.

We have assurance in this chapter.  Assurance of forgiveness, of grace to grow, and for the eternal security in Christ.

Justified by Faith

Peace and access

Value of suffering leads to endurance, character, and hope, which are all effects of God being at work in you.  If you do not quit, if you find daily strength in Him, that is evidence of His hand.

God is at work.  For no one repents apart from God working in him. (1 Corinthians 2:14)

Conviction however is not conversion.  You can agree with the scriptures, you can boast in their morality, but without a change of heart you are still lost. Romans 7:13-25 shows early manifestations of Christ’s work.

The Christian, according to chapter 8, speaks not of law, but of grace.  For we are not under law but under grace.

Seven things about being in Christ Jesus

1. No condemnation, (1-4) but what about the law?  The law could never do what Christ has done.

2. Adopted and sealed by the Holy Spirit. (5-13) Our salvation is guaranteed because of the work of the Holy Spirit. Sanctification and

3. Witness of the Spirit (14-17) the presence of the Spirit is a proof that we are children of God. Not just forgiven but adopted. We handle life’s problems different from the world using them for His glory. (Coram Deo)

4. The World is Condemned, but the Holy Spirit gives hope. (18-25) because we are sons and daughters, an inheritance of glory is before us. We are often so subjective by moods, this is an assurance that even if we are not feeling it, we are still saved. Creation is corrupted by sin. Look at salvation and ourselves in the big picture of God’s plan.

5. The Spirit prays for Us. (26-27) God does not leave us alone. The Holy Spirit is our intercessor. Our paraclete. He leads, guides, directs, teaches, reveals understanding of scripture. He enriches our prayers.  He seals us for redemption.

6. We are in a process of growth. (28-34) Do not forget this. Especially on the emotional rollercoaster of events.   The very character of God is assured upon the believer’s life. Salvation has a process that God guarantees.  The stages of growth may be obscure, but the are definite.  This cannot fail as God is the one in control.  If He did not spare His own son, how can He not fulfill even the least little event? The son is the guarantee.

7. God’s love is assured by the cross of Christ. (35-39) Who shall separate us from the love of Christ? There is no condemnation, thus there remains love. No entity can remove you from God’s love, for it is God who saves you.

  • If there is no work that you can do to save you, and yet God chooses to save, you are secure.
  • If there is nothing you can do to make God love you any more, and nothing you can do to make God love you less, you are secure.
  • If you could sin to lose your salvation, that would mean that your power is greater than God’s. But the cross proves the power of Christ over sin, and the grave.  Nothing is greater.
  • “If you could lose your salvation you would.” John MacArthur. But you can’t Man cannot thwart the will of God.

 

 

 

On the 500th Anniversary of the Protestant Reformation

Editor’s note: Below are the sermon notes for Sunday October 29th.  They are in a rough draft form. The sermon itself can be found at ekronbaptistchurch.com

 

Tuesday marks the 500th anniversary of we have come to call the birth of the Protestant Reformation.

In 1517, a German Monk and professor named Martyn Luther nailed 95 Theses to the castle church door in Wittenburg.  His intention was to call a debate to the practice of the Catholic Church selling indulgences. That is, accepting money to atone for sins of those in Purgatory. This, among many other problems that were ongoing with the church at the time were seen as a stark contrast to the word of the Bible.

luther

Martin Luther was born…(1483-1546)

Lived….

Lightning bolt…..July 2, 1505

Tormented by his sin…Though predestined for destruction.

 

  • Confessing at times up to 6 hours a day.
  • Made pilgrimages
  • Feared leaving out a sin.
  • Would confess coveting the stale piece of bread that a brother monk had.
  • https://worldlysaints.wordpress.com/2017/01/04/martin-luther-his-confessions-and-battle-against-sin/
  • C. Sproul explains, “Confession was a regular part of monastic life. The other brothers came regularly to their confessors and said, ‘Father, I have sinned. Last night I stayed up after ‘lights out’ and read my Bible with a candle.’ Or, ‘Yesterday at lunchtime I coveted Brother Philip’s potato salad.’ (How much trouble can a monk get into in a monastery?) The father Confessor would hear the confession, grant priestly absolution, and assign a small penance to be performed. That was it. The whole transaction took only a few minutes. Not so with Brother Luther. He was driving his Father Confessor to distraction. Luther was not satisfied with a brief recitation of his sins. He wanted to make sure that no sin in his life was left unconfessed. He entered the confessional and stayed for hours every day.”[1]

Eventually studying the Bible, he discovered Romans 1:16-17. This is what led to his relief.

Rom 1:16-17  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.  (17)  For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Led him to understand that the just shall live by faith, not works.

In Revelation 22:18 a waring is given about adding to the book.  And a reading of Scripture itself will find that salvation is only by the name of Christ and as a gift of God, not of works, lest, man may boast of his abilities rather than repent of depravities.

The Catholic church was inherently teaching a salvation by works. Whereas the Scriptures clearly do not teach that sin is atoned for by penance, indulgences, or sacraments.

 

INDULGENCES: Tetzel was teaching a false doctrine.[1]

Reading the 66 books of the Bible that the early church fathers accepted in 367, does not include any support to the idea of Purgatory.

http://www.christianitytoday.com/history/issues/issue-14/selling-forgiveness-how-money-sparked-protestant.html

http://www.biblestudents.com/htdbv5/r553.htm

Key Statements

Here are 13 samples of Luther’s theses:[2]

  1. When our Lord and Master, Jesus Christ, says “Repent ye,” etc., he means that the entire life of the faithful should be a repentance.

 

  1. This statement cannot be understood of the sacrament of penance, i.e., of confession and satisfaction, which is administered by the priesthood.

 

  1. They preach human folly who pretend that as soon as money in the coffer rings a soul from purgatory springs.

 

  1. Those who suppose that on account of their letters of indulgence they are sure of salvation will be eternally damned along with their teachers.

 

  1. Every Christian who truly repents has plenary [full] forgiveness both of punishment and guilt bestowed on him, even without letters of indulgence.

 

  1. Every true Christian, whether living or dead, has a share in all the benefits of Christ and the Church, for God has granted him these, even without letters of indulgence.

 

  1. Christians should be taught that whoever sees a person in need and, instead of helping him, uses his money for an indulgence, obtains not an indulgence of the pope but the displeasure of God.

 

  1. Christians should be taught that the pope ought and would give his own substance to the poor, from whom certain preachers of indulgences extract money, even if he had to sell St. Peter’s Cathedral to do it.

 

  1. This shameless preaching of pardons makes it hard even for learned men to defend the pope’s honor against calumny or to answer the indubitably shrewd questions of the laity.

 

  1. For example: “Why does not the pope empty purgatory for the sake of holy love … for after all, he does release countless souls for the sake of sordid money contributed for the building of a cathedral? …”

 

  1. To suppress these very telling arguments of the laity by force instead of answering them with adequate reasons would be to expose the church and the pope to the ridicule of their enemies and to render Christians unhappy.

 

  1. We should admonish Christians to follow Christ, their Head, through punishment, death, and hell.

 

  1. And so let them set their trust on entering heaven through many tribulations rather than some false security and peace.

 

Within two months, Johann Tetzel fired back with his own theses, including: “Christians should be taught that the Pope, by authority of his jurisdiction, is superior to the entire Catholic Church and its councils, and that they should humbly obey his statutes.”

Luther Stood on the promises of the Bible

Rom 1:16-17  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.  (17)  For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Many false denominations and teachers today will lead you to a works righteousness.  This contradicts the character of God as a giver. They misrepresent the nature of God

They will also sell indulgences of a different type, asking for “seed money”.

 

 POWER OF SALVATION

Not just in death, but in eternal life. Salvation is being set free and adopted as an heir.

Salvation’s only cost is the blood of Christ. It is a gift of God,

We must treasure this gift or it is no treasure to us at all.  If you do not hold to this gift as above all earthly treasures, Christ has no part in you.

BELIEF is not a work of man, but a work of God within you. As depraved sinners, no one seeks for God.  But God draws all unto Himself that would be saved.(Rom 3:10-11) (John 6:44)

God’s RIGHTEOUSNESS is revealed. God does the work. While we were yet sinners,

Rom 5:6-8  For while we were still weak, at the right time Christ died for the ungodly.  (7)  For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—  (8)  but God shows his love for us in that while we were still sinners, Christ died for us.

 

Why is this relevant?

How shall we live? By faith, not works. But by faith in God. As revealed in His word.

lutherAt the Diet of Worms, Luther made this statement; “”Unless I am convinced by Scripture and plain reason – I do not accept the authority of the popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.”

 

[1] http://scholarship.rollins.edu/cgi/viewcontent.cgi?article=1006&context=mls

[2] http://www.christianitytoday.com/biblestudies/bible-answers/theology/luther-95-theses-protestant-reformation.html

On the death of an icon

While the world mourns the death of Hugh Hefner, I mourn his life. It was a life wasted in the pursuit of every fleshly vice that King Solomon warned against.  He took many down the path of sin.  His efforts belittled the value of women and taught sexuality without bounds. He is no hero.

Yesterday I sat in a courtroom watching as defendant after defendant stood statuesque before an earthly judge awaiting his fate. Some received a small fine, others jail time, some a second probationary chance.

But one day, we all will stand before God as Holy Judge and we guilty on all counts.  Without excuse.

Let that sink in.

If Christ be our plea, how do we evidence that now? What cry do we have above Matthew 7:22  “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?”

Remembering the words of John Newton,

“Although my memory’s fading, I remember two things very clearly: I am a great sinner and Christ is a great Savior.”

Let us live preparing for the day we stand before God.

Standing Firm in the Gospel Philippians 4:1-3 and 1 Corinthians 13

 

Below are my preaching notes for Sunday September 17, 2017

Php 4:1-3  Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.  (2)  I entreat Euodia and I entreat Syntyche to agree in the Lord.  (3)  Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Paul has taught well on straining toward the gospel. He mentions enemies of the cross of Christ, and reminds us that our citizenship is in Heaven.

Now he reminds us, to stand firm in the Lord.

  • Opposition is part of the Christian life.
  • To be without trials and opposition is to be a worldly church, for the world hates the Gospel message.
  • To be without trials is to be unloved by God, for God chastens and reproves those whom He loves.

 

Paul inserts an admonition to two women, Euodia an Syntiche.

  • Not getting along
  • Creating a disruption
  • We are not told the exact circumstance, only enough to know that whatever the problem, it was not gospel centered.
  • They have labored in the Gospel, but need help in regaining a focus of what is important.

Distractions such as these cause major problems in the church

  • Distraction from the goal of the Gospel.
  • Disunity among believers
  • Displaced worship.

 

Paul takes time to simply address the issue and the feel of the message ought to be that our mission is the gospel, not personal agendas.

I can think of several verses on this issue.

1 John states

1Jn 2:9-11  Whoever says he is in the light and hates his brother is still in darkness.  (10)  Whoever loves his brother abides in the light, and in him there is no cause for stumbling.  (11)  But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

In Matthew Jesus teaches

Mat 5:21-24  “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’  (22)  But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.  (23)  So if you are offering your gift at the altar and there remember that your brother has something against you,  (24)  leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

 

Today, I’d like to offer solutions to the heart.  We can’t make everyone happy with us.  But we are accountable to God for our heart condition.  Our focus is commanded to be gospel centered. And the heart of the Gospel is God’s love.

 

1Co 13:1-13  If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.  (2)  And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.  (3)  If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.  (4)  Love is patient and kind; love does not envy or boast; it is not arrogant  (5)  or rude. It does not insist on its own way; it is not irritable or resentful;  (6)  it does not rejoice at wrongdoing, but rejoices with the truth.  (7)  Love bears all things, believes all things, hopes all things, endures all things.  (8)  Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.  (9)  For we know in part and we prophesy in part,  (10)  but when the perfect comes, the partial will pass away.  (11)  When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.  (12)  For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.  (13)  So now faith, hope, and love abide, these three; but the greatest of these is love.

 

Love is (Agape = Brotherly Love) a verb.  Brings about a harmony and unity.  It is a bond of Christianity like no other.

  • Patient- Longsuffering, put up with failures. Opposed to hasty anger or conclusions.
  • Kind- Purposefully seeking to benefit others by helping or assisting.
  • Not envy or boast It is not jealous or self-promoting.
  • Arrogant It has humility, not elevating oneself above others. Not self-inflated (Literaly means to blow wind)
  • Rude Does not act unbecomingly (Has manners)
  • Does not insist on its own way It does not insist on its own agenda or spotlight.
  • Not irritable or resentful Not easily put off or carries a grudge. Lets things go.
  • Does not rejoice at wrongdoing Not vengeful or happy when others suffer.
  • Rejoices in truth It cares more about what is right than looking good.
  • Bears all things Hides the faults of others.  Easily willing to overlook others lack of grace.
  • Believes all things It does not readily believe rumors or gossip.
  • Hopes all things Love gives second chances and focuses on the good of a person.
  • Love never ends Loves in not limited by time, distance, events. See romans 8:31-39

 

Christian maturity is evidenced by the fact that we have repented of fleshly ways and are learning to love like Christ.  We look like Jesus.

Sunday September 17th, Answer key Standing Firm in the Gospel Philippians 4:1-3 and 1 Corinthians 13

Below is the answer key for those who are taking notes and may not have recorded all that was taught.

Stand firm in the Lord.

  • Opposition is part of the Christian life.

Euodia an Syntiche.

Distractions such as these cause major problems in the church

  • Distraction from the goal of the Gospel.
  • Disunity among believers
  • Displaced worship.

1Jn 2:9-11

Mat 5:21-24

1Co 13:1-13

 

Love is

  • Patient- Longsuffering, put up with failures.
  • Kind- Purposefully seeking to benefit others by helping or assisting.
  • Not envy or boast It is not jealous or self-promoting.
  • Arrogant It has humility, not elevating oneself above others. Not self-inflated
  • Rude Does not act unbecomingly (Has manners)
  • Does not insist on its own way It does not insist on its own agenda or spotlight.
  • Not irritable or resentful Not easily put off or carries a grudge. Lets things go.
  • Does not rejoice at wrongdoing Not vengeful or happy when others suffer.
  • Rejoices in truth It cares more about what is right than looking good.
  • Bears all things Hides the faults of others.
  • Believes all things It does not readily believe rumors or gossip.
  • Hopes all things Love gives second chances and focuses on the good of a person.
  • Love never ends Loves in not limited by time, distance, events. See romans 8:31-39

 

Survey of Ideas to Reach our Jerusalem and Judea

Below is a copy of the survey that was passed around during our think tank Sunday evening July 16th.

Reaching our Jerusalem and Judea

Act 1:8  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Mat 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

How would you define our mission field? (In your own thoughts of what you think of when you hear mission field or Meade county)

 

What is the gospel message?

 

Have you ever shared the gospel with a person and challenged them to follow Christ as their Savior?    Y  N

What does it take to reach a person with the message of the gospel?

 

What hinders a person from Christ?

 

What can we do to better create opportunities to share the gospel?

 

How can we as a church support you to share the gospel?

 

Who do you see as your personal mission field?

What keeps a person from attending church?

 

What things can we do differently at church to reach people?

 

What new things can we do?

 

Please rank the following on a 1 to 10 scale, 1 being less important and 10 being critically important.

How important is it for you to share the gospel?

How much effort do you make in praying for the lost?

How important is Sunday School to you?

Would you attend a special Bible study if it were offered?

What things would you like to learn, and would bring an un-churched friend to attend in a small group?

1

2

3

 

What ideas for reaching people would you like to share?

 

 

What else comes to mind that you would like to share?

Trends in Reaching Our Mission Field

Below is the handout held on Sunday evening July 16th.

Trends in Reaching Our Mission Field

Southern Baptists

Southern Baptist lost 200,000 members in 2015, and had 300,000 fewer baptisms for the first time in 68 years.[1]

 

Losses of 204,409 in 2015 followed 236,467 of 2014.  The population of the United States grew 321.4MIlliion in 2015 and 318.9 in 2014.  Thus, in 2015 there were 15,294,764 Southern Baptists.  That is one Southern Baptist per 21 people in the USA.

 

The Ekron Mission Field

Meade County is only 11% churched with a 16.9% poverty level.

 

 

What is Being Said

Sam Eaton wrote an article entitled “From the depths of my heart, I want to love church.”[2]

A few insights;

  • Church impressions of Millennials is the lowest in recent history (22-35 year olds)
  • For under 30 y/o, only 20% , 2 in 10 believe church attendance is worthwhile. (All time low)
  • 59% of these raised in church no longer attend.
  • Millennials are the least likely group to attend church.

Millennials believe that no one cares what they think.

  • Lack of interest in opinions
  • Lack of invitation to serve as leadership

Care more about love than missions statements.

  • Desire action and service
  • Stick with the heart of the gospel

Churches lack a compassion for the poor

  • “If our lives do not reflect radical compassion for the poor, there is reason to wonder if Christ is in us at all.” David Platt
  • Become active in the community to help people in need.
  • Have the church serve others regularly.

Stop Blaming the Culture

  • Explicitly teach how our lives should be different than the culture.

The You Can’t Sit With Us Effect.

  • Churches that feel cliquey, like high school.
  • Be radically kind and compassionate.
  • Serve together.
  • Train people to help others connect.
  • Do not blame others for not being connected. Some are shy, have anxiety, are struggle. Bridge the gap.

Millennials do not trust institutions

Millennials want to be mentored. They crave relationships.

  • Urgently strive to create relationship opportunities
  • Develop mentors and provide ongoing encouragements

Millennials want to feel valued.

  • Have a genuine love interest in them.
  • Show appreciation.
  • Do not major on failures.

Millennials want to talk about controversial issues.

  • Have an environment to do so.
  • Create a program for youth to transition into adult life
  • Intentionally train youth to live a godly life.

Public Perception

  • Make your church present felt at public events.

Stop talking about US

  • Respect their generation
  • Don’t fail to deliver. Under promise and deliver in abundance

Churches are failing to adapt.

  • Data clearly shows that churches are not connecting with Millennials.

 

Who is Growing

Some are growing, but with a twist on reading the data. [3]

The top 100 fastest growing churches tend to be larger churches in metropolitan areas.[4]

Conservative churches tend to grow while liberal churches are in decline. [5][6]

“For example, 93 percent of growing-church pastors said they agreed with the statement “Jesus rose from the dead with a real, flesh-and-blood body leaving behind an empty tomb,” compared with 56 percent of declining-church pastors, according to the summary.

And 71 percent of pastors at growing churches said they read their Bibles daily, compared with 19 percent of pastors at declining churches.”

 

5 Trends learned from the top 100 growing churches[7]

1 Non-Denominational Dominates

2 Biblical Truth Builds Churches

3 Millennials aren’t the problem

4 Transparency is Critical

5 Technology is Changing the Mission Field

[1] Baptist News Freefall continues in SBC Membership Bob Allen June 8, 2016

[2] http://faithit.com/12-reasons-millennials-over-church-sam-eaton/

[3] https://www.thegospelcoalition.org/article/factchecker-are-all-christian-denominations-in-decline

[4] http://www.outreachmagazine.com/outreach-100-fastest-growing-churches-2016.html

[5] https://www.washingtonpost.com/posteverything/wp/2017/01/04/liberal-churches-are-dying-but-conservative-churches-are-thriving/?utm_term=.76107e7d0f19

[6] http://religionnews.com/2016/11/21/study-finds-churches-with-conservative-theology-still-growing/

[7] http://am.digital/5-things-learned-100-fastest-growing-churches-america/

Lists, Books, and Recommended Reading

History Day Research 045 - Copy

I love lists.  Calendars, electronic checkbooks, scraps of paper, and legal pads all bring me great organizational joy.  My accounting background still fondly remembers the moment I first laid eyes on Lotus 123.  My heart raced to exclaim that computers had been created for just such a purpose.  It all started early in life for me.  Going to the Danville public library to visit my grandmother found my childhood fascinated with the card catalog system for tracking those beautiful columns and rows of books.  It essentially combined my love for reading with my bent towards organization.  Today, I relish in the use of Evernote and Dropbox on my iPod.

Just the other night in a deacons meeting my heart quickened.  One of the brothers shared how after years of only reading his Bible and books for work he was taking it upon himself to begin reading, in which he might grow further in Christ.  Restraining myself from actually fist pumping in the air, I silently praised God for this breakthrough.  You see, I am a firm, ardent, and staunch believer that we should never stop learning.  We need to be discerning Bereans, who test and take to heart everything as to the glory of God.  Since we are to be worshippers in spirit and in truth the discipline of study is as imperative as rungs and sides of a ladder to reach greater heights in learning and application.  We learn, we apply, then we learn some more.

Learning is a means of sanctification.  It is critical to discipleship.

Therefore, today I would hope to encourage you all to learn.  Again, learning is a means of sanctification.  Below you will find my current recommended reading list, under several categories.  Some books might as well be included in several groupings.  However, my purpose here is to give each category of life its own set of tomes for indulgence.  I would love to get your feedback and hear of books you love.  Please write to me at seniorpastor@ekronbaptistchurch.com.

 

Ten Books I Want My Church Members to Read

  • The Bible- I don’t want to make the Bible a side suggestion. I want it to be the imperative.  There is no substitute here, and it should be devoured more than bread or water.
  • Prayer- Ole Hallesby
  • The Screwtape Letters- C S Lewis
  • The Atonement- Leon Morris
  • The Cost of Discipleship- Dietrich Bonhoeffer. This book should be read annually as it wards against mediocrity.
  • Maximum Impact- Wayne Mack If we are to be the church, then we must know how to represent Christ and His message through love.
  • Spiritual Depression- Martyn Lloyd Jones. This book speaks to the depths of the soul in its desires and hope.
  • Desiring God- John Piper
  • Instruments in the Redeemers Hands- Paul Trip If you are a disciple you will be dealing with people.  This tome has helped me to enjoy the trials of ministry.
  • Christless Christianity- Michael Horton In a kaleidoscope world of “Christian” viewpoints, this book brings clarity to what we ought to see.

 

Ten Books for Apologetics

  • Who Made God? Ravi Zacharias & Norman Geisler
  • The Testimony of the Evangelists Simon Greenleaf
  • Between Heaven and Hell Peter Kreeft
  • The Defense Never Rests Craig Parton
  • I Don’t Have Enough Faith to be an Atheist Norman Geisler & Frank Turek
  • Why I am a Christian John Stott
  • Tactics Gregory Koukl
  • Why Good Arguments Often Fail James Sire
  • Christianity and Liberalism J Greshem Machen
  • Mere Christianity C S Lewis

 

Ten Books for Youth to Read

  • Don’t Waste Your Life- John Piper
  • Do Hard Things- Alex and Brett Harris
  • Radical- David Platt
  • Pilgrim’s Progress- John Bunyan
  • God’s Passion for His Glory- John Piper
  • Respectable Sins- Jerry Bridges
  • Basic Christianity- John Stott
  • Worldliness- C J Mahaney
  • Preparing for Marriage- Wayne Mack. Many books on dating deal mainly with sex.  I ask, should not a book on dating delve into the natural result of such a relationship.  Let us help youth to understand what God requires of a marriage relationship before they initiate the giving away their affections.

 

10 Books for the Weary

  • When I don’t Desire God- John Piper
  • The Christian Life- Ole Hallesby
  • Life Together- Dietrich Bonhoeffer
  • Beside Still Waters- Charles Spurgeon
  • Future Grace- John Piper
  • Revival- Martyn Lloyd Jones
  • How Long Oh Lord- D A Carson
  • Surprised by Suffering R C Sproul
  • Revival Richard Owen Roberts
  • Out of the Depths Martyn Lloyd Jones

 

Twelve Books for Leadership

  • The Reformed Pastor- Richard Baxter
  • Brother’s We are Not Professionals- John Piper
  • Lectures to My Students- Charles Spurgeon
  • Preaching and Preachers Martyn Lloyd Jones
  • Competent to Council- Jay Adams
  • Counseling- John Macarthur
  • How to Say it- Rosalie Maggio
  • The Art of the Personal Letter-Margaret Shepherd
  • Manners- Emily Post
  • Speaking the Truth in Love- David Powlison
  • The Deliberate Church- Mark Dever
  • Warnings to the Churches- J C Ryle

 

Ten Biographies You Need to Read

  • The Diary of David Brainard. Jonathan Edwards
  • Through Gates of Splendor. Elisabeth Elliot
  • Surprised by Joy. C S Lewis
  • The Life of John Newton
  • Foxes Book of Martyers
  • Here I Stand: A Life of Martin Luther- Peter Smith
  • The Hiding Place. Corrie TenBoon
  • Bonhoeffer. Eric Metaxas
  • Confessions. St. Augustine
  • The Insanity of God.  Nik Ripken

 

Ten Books for Married Couples

  • Sacred Marriage- Gary Thomas
  • Strengthening Your Marriage- Wayne Mack
  • This Momentary Marriage- John Piper
  • The Exemplary Husband- Stuart Scott
  • The Excellent Wife- Martha Peace
  • Uprooting Anger- Robert Jones
  • The Art of Divine Contentment- J C Ryle
  • How to Act Right When Your Spouse Acts Wrong Leslie Vernick
  • God, Marriage, and Family Andreas Kostenberger
  • This Momentary Marriage John and Noel Piper

Five Books for Parents

  • Shepherding a Child’s Heart- Tedd Tripp
  • The Peacemaker- Ken Sande
  • Instructing a Child’s Heart- Tripp
  • Boys and Girls Playing Together- J C Ryle
  • Sacred Parenting- Gary Thomas

 

Other Books that need to be read……

  • Uprooting Anger Robert Jones
  • When People are Big and God is Small Ed Welch
  • The Atributes of God- A W Tozer
  • The Holiness of God- R C Sproul
  • The Cross Centered Life- C J Mahaney
  • Holiness J C Ryle
  • Instruments in the redeemer’s Hands- Tripp
  • The Heart of Addiction- Mark Shaw
  • Counsel from the Heart- Elise Fitzpatrick and Eric Johnson
  • Idols of the Heart- Elise Fitzpatrick
  • Lies Women Believe- Nancy Demoss
  • Unpacking Forgiveness- Chris Brauns.

Sermon Outline for Sunday May 21, 2017 Having Contentment in the Advance of the Gospel Philippians 1:1-21

These notes are  preaching outline that was used for the sermon.  There may certainly be deviations from the written text.  Audio of the sermon may be found at EkronBaptistChurch.com.

P1070328

 

Our Text

Philippians 1:1-21  Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:  (2)  Grace to you and peace from God our Father and the Lord Jesus Christ.  (3)  I thank my God in all my remembrance of you,  (4)  always in every prayer of mine for you all making my prayer with joy,  (5)  because of your partnership in the gospel from the first day until now.  (6)  And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.  (7)  It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.  (8)  For God is my witness, how I yearn for you all with the affection of Christ Jesus.  (9)  And it is my prayer that your love may abound more and more, with knowledge and all discernment,  (10)  so that you may approve what is excellent, and so be pure and blameless for the day of Christ,  (11)  filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.  (12)  I want you to know, brothers, that what has happened to me has really served to advance the gospel,  (13)  so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.  (14)  And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.  (15)  Some indeed preach Christ from envy and rivalry, but others from good will.  (16)  The latter do it out of love, knowing that I am put here for the defense of the gospel.  (17)  The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.  (18)  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,  (19)  for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,  (20)  as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.  (21)  For to me to live is Christ, and to die is gain.

Our purpose in life is to glorify God. Therefore, the journey of meeting this goal provides the greatest joy this world can offer.

The greater the opposition, the greater we display the awesomeness of God.

Recap of last week: Paul is in chains, in prison, writing to the Philippian church about the joy he has in partnership with them, despite what they might interpret as failure.

So Paul writes about two conditions that are upon his mind, and yet God is to be glorified within.

  1. Circumstances
  2. People

Circumstances (Prison/Chains)

The Sharing of the Gospel in the Royal Guard

12-14 Paul’s imprisonment has led to the sharing of the gospel where it never would have had an audience.

Paul is speaking of himself here, and yet, he is boasting in Christ.  I am where I am by His grace.

He does not tell us the details of why he is there, they don’t matter. (We often talk too much of our selves and the injustices done to us)

What does matter is the sharing of the gospel. The imprisonment, has not restricted him, but rather provided a freedom to share the message of Christ.

 

People (Detractors/haters/Pride)

Its Not a Popularity Contest

15-18 Trouble caused by detractors does not matter.

These detractors were not outsiders, false prophets, or the like.  Rather, what hurt most was they we fellow believers who preached the same message truthfully, and yet criticized Paul.

Some did preach the Gospel faithfully with love.

Others, judged Paul and worked in a one-upmanship manner.

Paul, did not consider their approval or their standards of success to be his goals. (See verse 18 and 21)

Paul’s consideration: Philippians 1:18  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,

Ultimately His motivation is solely; Php 1:21  For to me to live is Christ, and to die is gain.

Your life situations are always a gospel opportunity to learn its application and share its power.

The gospel gives joy. It is the foundational message of the church.  Jesus suffered and counted it worthy to go to the cross to glorify His Father.  You see, Jesus died, not just to save sinners, but to more explicitly demonstrate the person of God the Father.

Consider the eternal truth in Revelation

Rev_4:11  “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

Rev_5:9  And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,

Rev_5:12  saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

We too ought to count it a blessing to be considered worthy to suffer for the gospel of Jesus.

I often use this word Glory.  What is it to glorify God?

It is to revel in worship of the true person of God.  Not making Him in our own image, physically or mentally.  But rather to consider with great joy four aspects of the person of Christ.

  1. Aspects of His character
  • Love
  • Wrath
  • Justice
  • Grace/Mercy
  • Goodness
  • Omniscience/Omnipotence

     2.  His Transcendence (otherness) His qualities that we cannot relate to.

  • Holiness- the purity of all He is and will ever be. Without sin and unable to entertain sin.

See, The Gospel Primer by Milton Vincent

https://www.amazon.com/Gospel-Primer-Christians-Learning-Glories/dp/1885904673

     3. His accomplishment/Faithfulness/history

  • Read the Old Testament
  • Creation alone and any study of science is vital to grasping the intricacies of detail that God orchestrates.
  • Job, 34 onward

     4. Hope

  • Where has He ever failed?
  • Where has He ever broken promise?
  • Where would you be without God?
  • Look to the promises that are yet to be fulfilled and have hope in Him, and thus live.

 

Paul’s hope was not in things of this world.  They failed to bring contentment.  What does matter in the Christian life, it our being centered upon the gospel of Jesus Christ. Here we are not distracted by the world but attracted to God.  Doing so rearranges out values, goals, and motives.  It will then produce the joy that we were created to have to be worshipers of God.  Worship, always includes spirit and truth, doctrine and emotion, direction and affection.

The gospel is not just for salvation, It is daily needed for sanctification.

  • Daily abide in Him as your source of joy and strength and values.
  • Daily, walk by the Spirit (Romans 8)
  • Deny self, take up the cross, and follow Him.

I see many, like me, affected by the crud of life.  The only way to contented joy is through Christ, look no further.

Paul, even though in chains and facing opposition, was centered upon Christ.  He was convinced, that his circumstances were not chains themselves but opportunities.  We can confidently know that

Php 1:6  And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

 

Philippians Sermon Series Draft Outline: Christian Contentment in a Confused World

Saints,

The publication below is the draft outline for what I hope to preach throughout the next several months as we explore the book of Philippians.  Some changes are expected to occur, yet I hope this post will help you in your preparation and study.

Bro. Wes

philippians

 

Sermon 1 May 7 Introduction to Philippians and

The Church, God’s Means for Contentment CH 1:1-5

Background

Philippi- The city and its Origin

Prison- Paul’s location for writing

The founding of the Philippian Church- Found in Acts 16.

 

Note: The Art of Divine Contentment (Book)

 

Greeting

Php 1:1  Paul and Timothy, servants   of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

Php 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

Php 1:3  I thank my God in all my remembrance of you,

Php 1:4  always in every prayer of mine for you all making my prayer with joy,

Php 1:5  because of your partnership in the gospel from the first day until now.

 

 

Sermon 2 May 14

The Work of Christ in Your Life for Contentment

Php 1:6  And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Php 1:7  It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

Php 1:8  For God is my witness, how I yearn for you all with the affection of Christ Jesus.

Php 1:9  And it is my prayer that your love may abound more and more, with knowledge and all discernment,

Php 1:10  so that you may approve what is excellent, and so be pure and blameless for the day of Christ,

Php 1:11  filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

 

 

Sermon 3 May 21

Contentment as You Advance of the Gospel in an age of Skepticism

Php 1:12  I want you to know, brothers, that what has happened to me has really served to advance the gospel,

Php 1:13  so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.

Php 1:14  And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

Php 1:15  Some indeed preach Christ from envy and rivalry, but others from good will.

Php 1:16  The latter do it out of love, knowing that I am put here for the defense of the gospel.

Php 1:17  The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.

 

Sermon 4 May 28

Contentment Despite our Circumstances The goal of glorifying God.

Php 1:18  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,

Php 1:19  for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

Php 1:20  as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

Php 1:21  For to me to live is Christ, and to die is gain.

Php 1:22  If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

Php 1:23  I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

Php 1:24  But to remain in the flesh is more necessary on your account.

Php 1:25  Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,

Php 1:26  so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

 

Sermon 5 June 4

Content Comes from the Gospel

Php 1:27  Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,

Php 1:28  and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.

Php 1:29  For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

Php 1:30  engaged in the same conflict that you saw I had and now hear that I still have.

 

Chapter 2

 

Sermon 6 and 7 June 11 and 18

Content in Christ (6) 

The Mind of Christ (7)

 Php 2:1  So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,

Php 2:2  complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

Php 2:3  Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

Php 2:4  Let each of you look not only to his own interests, but also to the interests of others.

Php 2:5  Have this mind among yourselves, which is yours in Christ Jesus,

Php 2:6  who, though he was in the form of God, did not count equality with God a thing to be grasped,

Php 2:7  but emptied himself, by taking the form of a servant, being born in the likeness of men.

Php 2:8  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Php 2:9  Therefore God has highly exalted him and bestowed on him the name that is above every name,

 

Sermon 8 June 25

Contentment Through Worship

Php 2:10  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

Php 2:11  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Lights in the World

 

Sermon 9 July 2

Work out Your Salvation for Your Contentment

Php 2:12  Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling,

Php 2:13  for it is God who works in you, both to will and to work for his good pleasure.

 

Sermon 10 July 9

Flee Discontentment, Put off the Old and Put on the New

Php 2:14  Do all things without grumbling or disputing,

Php 2:15  that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,

Php 2:16  holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

Php 2:17  Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.

Php 2:18  Likewise you also should be glad and rejoice with me.

 

Sermon 11 July 30

Timothy, A Model of Contentment in a Confusing Church

Php 2:19  I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.

Php 2:20  For I have no one like him, who will be genuinely concerned for your welfare.

Php 2:21  For they all seek their own interests, not those of Jesus Christ.

Php 2:22  But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.

Php 2:23  I hope therefore to send him just as soon as I see how it will go with me,

Php 2:24  and I trust in the Lord that shortly I myself will come also.

 

Sermon 12 August 6

Epaphroditus A Biography of Contentment

Php 2:25  I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,

Php 2:26  for he has been longing for you all and has been distressed because you heard that he was ill.

Php 2:27  Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

Php 2:28  I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.

Php 2:29  So receive him in the Lord with all joy, and honor such men,

Php 2:30  for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.

 

Sermon 13 August 13

Rejoice Despite Opposition for our Confidence is in Christ

Chapter 3

Php 3:1  Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.

Php 3:2  Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.

Php 3:3  For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—

Php 3:4  though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:

Php 3:5  circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;

Php 3:6  as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Php 3:7  But whatever gain I had, I counted as loss for the sake of Christ.

 

 

Sermon 14 August 20

Suffering Yet Joyful. Contentment Comes from Attaining a Worthy Goal while Losing What Burdens You.

Php 3:8  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ

Php 3:9  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Php 3:10  that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

Php 3:11  that by any means possible I may attain the resurrection from the dead.

 

Sermon 15 August 27

The Joy of Continual Growth

Php 3:12  Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Php 3:13  Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

Php 3:14  I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Php 3:15  Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

Php 3:16  Only let us hold true to what we have attained.

 

Sermon 16 September 3

The Joyful Hope of a Citizenship in Heaven

Php 3:17  Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

Php 3:18  For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.

Php 3:19  Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

Php 3:20  But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

Php 3:21  who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

 

Chapter 4

Sermon 17 September 17

Contentment in a Sure Foundation

Php 4:1  Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

 

Sermon 18 September 24

Why We Find Contentment in Serving Despite Differences

 Exhortation, Encouragement, and Prayer

Php 4:2  I entreat Euodia and I entreat Syntyche to agree in the Lord.

Php 4:3  Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

  • Keep the Kingdom and the name of Christ as the goal.
  • Serving Christ not ourselves

 

Sermon 19 October 1

Contentment by Means of Worship

Php 4:4  Rejoice in the Lord always; again I will say, rejoice.

Php 4:5  Let your reasonableness be known to everyone. The Lord is at hand;

 

Sermon 20 October 8

Contentment in an Anxious Age

Php 4:6  do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Php 4:7  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Php 4:8  Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Php 4:9  What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

 

Sermon 21 October 15

Handling Whatever Comes Your Way with Contentment

Php 4:10  I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.

Php 4:11  Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

Php 4:12  I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

Php 4:13  I can do all things through him who strengthens me.

 

Sermon 22 October 22

Thankful Contentment Through the Church

Php 4:14  Yet it was kind of you to share my trouble.

Php 4:15  And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.

Php 4:16  Even in Thessalonica you sent me help for my needs once and again.

Php 4:17  Not that I seek the gift, but I seek the fruit that increases to your credit.

Php 4:18  I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

Php 4:19  And my God will supply every need of yours according to his riches in glory in Christ Jesus.

Php 4:20  To our God and Father be glory forever and ever. Amen.

Final Greetings

Php 4:21  Greet every saint in Christ Jesus. The brothers who are with me greet you.

Php 4:22  All the saints greet you, especially those of Caesar’s household.

Php 4:23  The grace of the Lord Jesus Christ be with your spirit.